Sweets ── Wagashi (Japanese sweets)
Manju
Manju — a bun of dough wrapped around sweet filling, steamed or baked
A wrapper of wheat or other flour folded around sweet filling, then steamed or baked. It is said to trace back to a Chinese dumpling, reworked with bean paste in place of meat to suit the diet of Buddhist monks, and to have branched since into countless steamed and baked forms.
- Steamed buns and baked sweets
Lineage
What it's made of
The basic form is a wrapper — of wheat flour, rice flour, or grated mountain yam — folded around sweet filling. The blend of the wrapper dough and the choice of steaming versus baking is enough to turn the same idea into a fluffy steamed bun or a fragrant baked one. Fermented with sake lees, leavened with koji, steamed in a hot-spring's vapor, or bound with grated yam — the wrapper is said to have branched into countless local forms depending on what went into it. The ratio of wrapper thickness to filling volume differs from shop to shop, said to change the impression of the same manju considerably.
How it's made
The wrapper dough is kneaded around the filling, then either steamed or baked on a griddle or in an oven. Steamed versions often have sake lees or koji worked into the dough, which is said to give them their rise and a faint tang. Baked versions more often carry egg or brown sugar in the dough, browned on the surface for a toasted aroma. Judging the steamer's heat and timing relies heavily on a maker's experience, and is said to be adjusted by season and temperature.
Why it took this shape
One account holds that the Chinese dumpling this dish descends from was originally filled with meat, and that it was reworked with red bean paste in place of meat to suit the dietary rules of Buddhist monks — becoming the prototype of the Japanese manju. Lines built on sake-lees dough, or on the steam of a particular hot spring, are said to have branched off according to each region's fermenting know-how and local resources. That manju is still commonly handed out as a return gift at celebrations and memorial services is said to be no coincidence, given this religious origin.
Before you go
- How to shop in a depachika (department store food hall)A guide to browsing prepared foods and bento, choosing wagashi as a gift with a good shelf life, sampling etiquette, end-of-day discounts, asking for cold packs and wrapping, and finding your way around a depachika floor.
- Enjoying a bussanten (regional products fair)A guide to what's sold at a bussanten (regional products fair), how to find one, when it gets crowded, shelf life and taking food home, and how to fit one around a trip.
- Osechi and zoni for the New YearA guide to the meaning behind osechi's tiered boxes, the regional differences in zoni (square vs. round mochi, clear vs. miso broth), and the nanakusa-gayu custom.
Dishes in the same style
- DorayakiTwo small round pancakes, similar to castella batter, sandwiching sweet bean paste. The name is said to come from its resemblance to a dora gong, though accounts differ, and the thick, round form known today is said to have settled in only from the Taisho era.
- Imagawayaki / ObanyakiBatter poured into round molds, filled with sweet bean paste, and baked closed. One account traces the name to a shop that sold it near Edo's Imagawa Bridge, and the name is said to already appear in an Edo-period publication from 1777.
Ingredients and dishes from this land
Root style
- Joyo ManjuA manju whose wrapper is kneaded with grated mountain yam before steaming. Once eaten only by people of high status, it is said to have taken the characters for "upper use," and is treated as a type that reveals a maker's skill, used for both celebrations and memorial services.
- Onsen ManjuA steamed bun with a wrapper darkened with brown sugar, wrapped around sweet bean paste. The "yunohana manju" of Ikaho Onsen is said to be one of its originators, its brown color echoing the hue of the hot spring's water, and it is said to have spread as a souvenir across hot-spring resorts nationwide.